#ballroom-dancing

#ballroom-dancing

The ballroom design features impractical elements like a stairway to nowhere and fake windows, emphasizing a focus on flashiness over functionality.

When I came to America I tried a lot of classes and 90% of them, even if a class was for beginner level, were really difficult. I was thinking, if I were a grown woman who just decided to start, I'm going to get trauma, it's so hard, it's so competitive, and I [said], I need to create something dedicated to women, without this pressure, without this judgmental vibe.

But instead, they find their way to a small studio, where they join 27 others in strapping on a pair of high heels and throwing themselves into two hours of dance moves. This is the beginners heels class at Vibe Dance Studio, which was started by Izzy Gonzales and her dad Ed four years ago. It's a place where people can show up exhausted, but end up with so much energy they don't want to go home.

This is an absolute beginners course on the foundations of classical ballet and, a single catastrophic line dance lesson aside, it is also the first dance class I have ever attended. I am in the minority. As we take the barre, it quickly becomes apparent that not being able to tell my left from my right will be a significant deficit over the next 16 weeks. This, however, is a tertiary concern.

Michelle Paulin dances while instructing youth at the Dulce Tricolor Venezolano dance group at the Ariel Dance Studio in Campbell on Jan. 25, 2026. Dulce Tricolor, a Bay Area Venezuelan dance group founded in 2019, teaches children traditional folk dances while preserving culture, building community and offering a sense of home amid Venezuela's ongoing political and economic crisis. (Josie Lepe for KQED)

Belinda Ricklefs, a ballroom dance and Lindy hop instructor in the Bay Area since 1975, and the founder of Sunday Swing at the Lake Merritt Dance Center and Live Oak Park, passed away on Nov. 7, 2025, at her care home in Pinole. She was 89. Born in Los Angeles in 1936, Belinda lived a long and varied life. She started dancing at age 5, and did her first jitterbugging as a teenager at Friday night socials in a church basement. She graduated from Stanford University with a BA in Asian History (and was a Phi Beta Kappa member) in 1957.

I absolutely give you permission to learn what twizzles are, but if you're coming into this as a once-every-four-years viewer, I encourage you to appreciate these performances based on how the skating made you feel. For me, watching it reminds me of the first time I was taken to a classical music performance: "What am I supposed to do with my brain during this?" I thought.

We've been exploring what nightlife looks like in London outside of the traditional nightclubs, and here comes the Barbican with a brand-new late-night party series. The 'anyone can dance' events will be a celebration of diaspora, community and joy, with the Level -1 foyer space turning into a dancefloor open until 3am. The series is kicking off on Fri 20th February with a night curated by Eastern Margins, a collective that celebrates alternative East and South East Asian creativity and culture.

Being called the best assumes lightning will strike twice, on schedule, and then strike again. I think that's life at the San Francisco Ballet. I heard about many bests recently at its 93rd opening gala. Everywhere I looked, people chattered in polite gossip, and a new room waited for me to find reasons to linger, from macarons and photo stations; or I was catching up with my favorite performer while waiting in line for cocktails.

Dominique McDougal and Carro Sharkey's three-part performance, 'Did4luv'-a tragicomic dance solo performed by each of the dancers, alternating every night-debuted this month at the dual 30th anniversary of Sophiensaele's inauguration as a theater and its renowned dance festival, Tanztage. This year's Tanztage invites its audience to consider the (im)material conditions of artistic production: the body and self as sources for capitalist exchange, the extractive nature of our systems of work and its resulting consequences for marginalized bodies.