Taybeh, a small hilltop town in the heart of the West Bank, is one of the oldest Christian communities in the world, now feeling under siege and fighting for its existence.
I would squirm in my chair as my new teacher worked their way through the class register, and my stomach would drop as they attempted to say my full name: Priti Ubhayakar.
"We have a great opportunity in our movements to learn how to be opponents without being enemies," says Tanuja Jagernauth. This perspective emphasizes the importance of maintaining respect and understanding even amidst conflict.
She said she stood in her new kitchen, which had radiant floor heating and a view of the fjord, and cried because the bread smelled wrong. She'd moved from São Paulo for a man she'd met at a data science conference. The apartment was beautiful. The healthcare was extraordinary. The man was kind. And the bread smelled wrong, and that wrongness cracked open something in her she hadn't known was load-bearing.
If they let me, I will stay in Van until the war ends. If the war doesn't end, maybe I'll go back and die. Pourkaz is one of the 3.2 million people in Iran who the U.N. refugee agency estimates have been displaced since the U.S.-Israel war with Iran started. While some are seeking shelter in safer parts of Iran or one of its neighboring countries, others are returning from abroad, heading toward the fighting to protect their families and homes.
We want to keep a bit of sanity for us, for the residents, for our soldiers. They come a lot these days so we want them to have a place to relax, have a beer, a coffee, something to eat, just to keep life going.
Of these, 3,678 of them have already gone back to their home country. For German Interior Minister Alexander Dobrindt, this is proof of the migration policy that he has been promoting: "Those who have no prospect of staying receive targeted support for their voluntary repatriation." This "targeted support" includes the cost of the flights and 1,000 (ca. $1200) per adult and 500 for minors.
Citizens of Nowhere is a documentary short about stateless people in the United States individuals who, through circumstance or legal technicality, belong to no nation. Without passports, citizenship or legal recognition, they live in a state of uncertainty. From finding work and accessing education, to simply existing within a system that does not officially recognise them, stateless people face endless bureaucratic barriers.
More than 1,000 Jews, mostly in their 20s and 30s, from around the world united over the past week in New York City to share experiences, hear lectures, make connections and build bridges with relationships. They arrived, spending time in Queens, Brooklyn and Manhattan, from places ranging from Montana to Miami; Brooklyn to Birmingham, Alabama; London to Taiwan; Australia to South America; Singapore, Estonia, France and all over the United States, finding similarities and solidarity in a post-Oct. 7 world.
Western governments, the U.S. under Donald Trump leading the pack, are caught in the grip of an anti-immigration fervor, enforcing cruel and degrading laws that violate human rights and undermine public safety. This entire approach toward immigrants is not only immoral but also rests on false economic claims, argues Daniel Mendiola, assistant professor of history and migration studies at Vassar College, in the interview that follows.
Both came to the UK separately: Maya, a graduate student from near the capital, Tehran, six years ago and Daniel, a support worker from Sine in northwestern Iran, three years back. Both have family still in Iran. Maya has yet to hear from her elderly parents on the outskirts of Karasht near Tehran. How Daniel's father, who is sick with cancer, is coping remains unknown.