#radical-nonviolence

#radical-nonviolence

"We have a great opportunity in our movements to learn how to be opponents without being enemies," says Tanuja Jagernauth. This perspective emphasizes the importance of maintaining respect and understanding even amidst conflict.

Rutgers professor Eric Blanc noted that the war is unpopular, with under 40 percent of Americans backing it. 'Why then has there been so little collective protest against the US-Israel offensive?' he asks.

Parents and grandparents of trans youth, plus their therapists and medical providers, are fed up after years of health care bans and hostile rhetoric. Those feelings are driving them to do things they've never done before - like plan to get arrested at a protest.

Today every senator, every single one, will pick a side: Do you stand with the American people who are exhausted of forever wars in the Middle East? Or stand with Donald Trump and Pete Hegseth as they bumble us headfirst into another war?

Real change rarely happens through debate or persuasion. Instead, transformation grows out of relationships, shared struggle, cognitive dissonance, and practice. Together, Kelly and Lewis explore what organizers can learn from the science of neuroplasticity, the role of rupture and confrontation, and why movements need to focus less on 'changing minds' and more on creating conditions where people can unlearn harmful beliefs and step into collective action.

They offered a rare window into the lives, struggles and aspirations of African Americans, and a way for me to feel connected to a community far beyond my immediate environment. Through Ebony, I was introduced to towering figures such as Dr. Martin Luther King Jr. and Supreme Court Justice Thurgood Marshall. Their courage, moral clarity and commitment to justice shaped how I thought leadership and service.

In any liberal morality play, Democrats always get to be the shivering, oppressed black people, while Republicans have to play the part of Bull Connor, Birmingham, AL's racist commissioner of public safety. Except the facts are exactly the opposite. I'm sure you're bored of hearing this, but Connor was a Democrat, as were all the politicians promising "massive resistance" to racial integration. Republicans were the ones forcing Democrats to abide by federal law, along with a few John Fetterman- style Democrats.

My new book, " On Mindful Democracy: A Declaration of Interdependence to Mend a Fractured World," is inspired by King and Hanh's friendship. These two men bonded over the shared insight that how we show up for each other matters, as does how we advocate for social change. In his sermon " Loving Your Enemies" King announced, "Hate cannot drive out hate, only love can do that." Hanh taught: There is no way to peace, peace is the way.

For it is in examining the people like Dr. King, that we can see how yoga can not just make us feel calmer and more peaceful, but can really affect change in a world that is in deep need of healing. By his words, and more importantly his actions, Martin Luther King Jr. showed many of the principles that are central to and deeply embedded in yoga philosophy.

There's a myth in our society that real change requires force, strength, and domination. We celebrate athletes, CEOs, and politicians who crush their opponents. But history tells a different story. Lasting social change has often been triggered by humble people whose weapons were passion, principle, and an unwavering commitment to justice and the truth - not the truth we see on TV or read in print media, but rather the truth that we feel deep inside ourselves.

"Are you okay?" These were Alex Pretti's last words, said to a woman after ICE agents had tackled and pepper-sprayed her. Videos from bystanders show Pretti holding up a phone, attempting to document what was happening before he himself was pepper-sprayed, wrestled to the ground, and killed by those officers. He lost his life not for committing violence, but for documenting it, and stepping in to protect someone facing it.

King's intuition was that white people with lower incomes would support this type of policy because they could also benefit from it. In 1967, King argued, "It seems to me that the Civil Rights Movement must now begin to organize for the guaranteed annual income . . . which I believe will go a long, long way toward dealing with the Negro's economic problem and the economic problem with many other poor people confronting our nation."