In the afternoon of life, one had to find that meaning from within. This realization struck the author profoundly upon retirement, when all external markers of identity—job sites, customers, crew management—vanished, leaving only the question of personal identity stripped of professional achievement and external validation.
Attention is the brain's filtering mechanism; what passes through that filter is what gets encoded. What gets encoded becomes memory. And memory is the raw material of identity. So in the architecture of your identity, attention is the doorway.
Plato's choice of this word is deliberate. He is not describing neutral carriers. He is describing people whose job is manufacturing a convincing reality for an audience that cannot see behind the curtain. Here is what matters clinically: the conjurers are not necessarily villains. They may be devoted parents, conscientious teachers, or well-meaning community leaders.
Your consciousness can connect you with the entire universe, a groundbreaking study suggests. Experts from Wellesley College in Massachusetts claim that traditional connections in the brain cannot fully explain how we are aware of our existence. Instead, they argue that quantum physics taking place within our skull is what generates awareness. This includes the idea that particles can exist in multiple states and locations at the same time.
Unfortunately, hypnosis has a negative reputation among the general public, in large part because of how it's been portrayed by the movie and entertainment industry. Also, I was aware that in the late 19th century there were many false positive and negative claims about hypnosis that soured the public on the possibility that hypnosis could be helpful. I did not want to create or add to a 21st-century perception that hypnosis was quackery, and therefore chose to withhold telling about some of the most amazing events that I had encountered with my patients when I first wrote about hypnosis, because these stories might have been too hard to believe.
Neuroscientist Karen Konkoly is a lucid dreamer. When she's asleep and immersed in a dream, she knows that she is, in fact, dreaming. One of her favorite things to do during these sleep sojourns is pose personal, even existential questions - probing the mysterious terrain of her own subconscious mind. Asa researcher who studies the human mind, Konkoly has read many scientific papers positing different explanations for why humans dream - and she's made it her mission to rigorously test them.
Like clockwork, every night around 10 PM, I reach for my phone and open my white noise app. The familiar whoosh of ocean waves or steady hum of a fan fills my bedroom, and only then can I finally drift off to sleep. For years, I thought this was just a quirky habit I'd developed during college. But recently, I discovered there's actually fascinating psychology behind why some of us literally cannot fall asleep in complete silence.
Systematic developmental and neuro-phenomenological research is needed to understand childhood consciousness. Anyone who has spent time with young children knows they have a way of saying things that make you pause and reconsider what you thought you understood. Many report non-ordinary experiences-moments of "just knowing," feeling outside their bodies, or sensing a deep unity with the world around them. These accounts suggest a form of consciousness that is relational, pre-linguistic, and not yet organized around a solid, separate self.
A few years ago, I climbed over a gate and found myself gazing down at a valley. After I'd been walking for a few minutes, looking at the fields and the sky, there was a shift in my perception. Everything around me became intensely real. The fields and the bushes and trees and the clouds seemed more vivid, more intricate and beautiful.
Metaphors are linked to how we experience the world around us, according to seminal work by researchers George Lakoff and Mark Johnson. In English, we "move forward" with our lives and don't "retreat into" the past. We speak about people who are "cold as ice" and "heavy" matters we need to resolve. Some of these metaphorical expressions are more than just, well, expressions-they are actually based on our sensory experiences. This mind-body link is called "embodied cognition."
For most of my life, I thought of myself as a fixed entity: This is me. These are my traits. This is who I am. I assumed I was essentially that same person who loved sugary cereal at age 8, fried chicken at 12, and tequila at 21, and who still loves those things now, even if my stomach disagrees. But this is an illusion. Neuroscience, physics, and Buddhism all agree: There is nothing fixed about us-not even close.
Close your eyes and picture an apple. Most people see something-a faint, slightly blurry image, less vivid than a real apple. A few, however, will see it as clearly as if it were sitting right in front of them. This ability is called hyperphantasia. Hyperphantasia, literally meaning "beyond imagination," refers to exceptionally vivid mental imagery. It is often described as the opposite of aphantasia, a condition in which people report little or no ability to form mental images.
For Plato, psyche meant something like what we'd now call mind -understood as a complex system requiring governance. The psyche had distinct parts: a reasoning part that deliberates, a spirited part that feels emotion and courage, and an appetitive part that desires. Each part has its own function and its own form of excellence. And crucially, these parts need to be governed-integrated under what Plato called constitutional self-rule.
The simple feeling of being is the fundamental basis of every momentary perception. What's happening right now is the only starting point there could ever be. The simple feeling of being is without border or boundary. The simple feeling of being is inescapable. It is not something that needs to be created or generated or sustained or practiced. It is what is here already.
In my previous post, I summarized my response to Christian de Weerd, who denied that a Darwinian approach to consciousness is even possible. I argued that consciousness science has unnecessarily insulated itself from the evolutionary tools that revolutionized our understanding of every other biological phenomenon, and that treating human consciousness as the paradigm case distorts our picture of consciousness as a natural phenomenon spanning millions of species across millions of years.
This story is about complexity, advanced math, cognition, and machine computation. But hold on. For this exercise, my task is to take this complex idea and reduce it-to simplify it into something less daunting and (I hope) a bit easier to understand. So, let's take a step back. My bet is that most of us learned our first piece of geometry with two letters: x and y.
