According to the Gospel of John, Roman soldiers broke the legs of the two men executed alongside Jesus to hasten their deaths. But when they came to Jesus, they did not break his legs because they saw he was already dead. This detail has long intrigued historians and doctors because crucifixion victims often survived for many hours, and sometimes days.
Some citizens might see themselves as Christian nationalists simply because they are Christian and patriotic. Others, however, assert that the United States is rightfully a Christian nation that ought to be governed by Christian leaders, ethics and laws. As a historian, I'm aware that Christian nationalism relies upon a selective and often distorted view of American history.
The particular Camino that I chose to follow-colloquially known as the Camino Frances, or French Way, since it starts at the base of the Pyrenees, the border between France and Spain-is the most famous of all the Caminos. Walking, on average, six to seven hours and 30 kilometers a day, I passed from the south of France into the north of Spain, walking westward through cities that included Pamplona, Logroño, Burgos, and Ponferrada, along with numerous small towns and villages.
For the first time in nearly eight centuries, the general public was able to see the remains of one of the Catholic Church's best-known saints. The patron saint of Italy's remains have been resting in a stone sarcophagus for centuries. On Saturday, the coffin was ceremoniously transferred from the crypt to the lower church of the Basilica of St Francis of Assisi. The display will last one month and end on March 22.
Mathematician Peter W Stoner tackled this question in his 1960 book Science Speaks, calculating the odds of a single first-century individual fulfilling just 48 of these prophecies by chance. The result was staggering: one in 10 followed by 157 zeros, a number so vast it far exceeds the total number of electrons in the observable universe. To make the math easier to grasp, Stoner began with eight key prophecies, including being born in Bethlehem, descending from David, and performing miracles.
A conversation with Alicia Walker on the pseudo-Arabic inscriptions (or pseudo-kufic) that appear on a number of tenth- and eleventh-century churches in Greece, most notably at the monastery of Hosios Loukas. What did the Arabic script signify in Orthodox culture at the time if not tension with Islam? Alicia Walker is Professor of History of Art at Bryn Mawr College.
The team identified multiple buildings aligned roughly west-east, in several sizes, ranging from about 8 × 7 metres to 14 × 8 metres. Within these structures are rectangular halls-some interpreted as spaces for worship-alongside smaller rooms that may have served devotional or practical functions for the monks. Excavators also noted evidence of plastered wall surfaces and tiled floors, as well as architectural features such as entrances and surviving supports, including beams.