#jeffrey-l-page

#jeffrey-l-page

The Theory of Communicative Action, his 1980s magnum opus, was not (to put it mildly) as accessible as some of his newspaper opinion pieces. But its central idea—that our nature as linguistic beings puts reason and the search for consensus at the core of who we are—remains an antidote both to intellectual relativism and Trumpian realism, which elevates national or individual self-interest above all other sources of human motivation.

Louise Pearl's one-woman show Pass the Nails and Shame The Devil recounts the experience of her family's ordeal building their own house amid Oakland's 1980s crack epidemic as her strong-willed, Louisiana-born mother and gather a motley crew of men to make this dream home into a reality.

Many colleges and universities have made cuts in these programs, often bolstering STEM programs at their expense. It's a situation that has sparked no small amount of impassioned editorials. The headline of a recent article at The Guardian by Alice Speri referenced an 'existential crisis at U.S. universities,' and Speri's reporting features numerous examples of undergraduate and graduate programs facing cuts or outright elimination.

It's kind of a little local community hang spot as much as it is a retail store. You could buy analog cameras or photo books at the shop. If you're like me, you could browse in order to motivate yourself to dig your old film camera out of the closet. Or you could just hang out, talk art, and make friends.

Like us, you may feel paralyzed in the face of the relentless images of violence we see every day. Suffering children, military occupations, the devastated neighborhoods, the cries of parents mourning their dead-these scenes haunt us. Whether it is happening in Palestine or Minneapolis, we are witnesses to suffering, and that witnessing takes a heavy toll. Clearly, the devastating situations in the West Bank and Gaza and in Minneapolis differ

Born in Lancashire, Matthew Kelly, 75, studied drama at Manchester Polytechnic and acted at the Liverpool Everyman. He moved into TV, presenting Game for a Laugh in the 80s, You Bet! in the 90s and Stars in their Eyes from 1993 to 2004. Having returned to the stage, he received an Olivier award in 2004 for his role in Of Mice and Men in London's West End.

Trained as a historian of medieval warfare, Yuval Noah Harari has become one of the most influential public intellectuals in the world, shaping global debates about artificial intelligence, human identity, and the future of society. Richard Utz traces how a medievalist moved from specialist scholarship to cultural prophecy-and why the habits of medieval history still matter for understanding his voice today.

Timothy Morton is one of the authors leading the new wave of environmentalism. The British thinker, whose latest work is provocative and extremely personal, takes it as a point of fact that the destruction of the planet is in process. Admired by the singer Bjork and Hans Ulrich Obrist, the artistic director of the modernist London gallery Serpentine, Morton comes across as a punk creative, one who has kept up the fight against preconceived thinking.

The move to cancel gender studies is explicitly justified as a way to comply with Donald Trump's executive order of last year titled Defending Women from Gender Ideology Extremism and Restoring Biological Truth to the Federal Government. That document makes the biological reality of sex a matter not of science but of law.

"My general view here," the CBS News editor-in-chief wrote in a memo before shelving the now-infamous 60 Minutes report on El Salvador's CECOT concentration camp, "is that we do our viewers the best service by presenting them with the full context they need to assess the story. In other words, I believe we need to do more reporting here." Expediency, personal prerogative, servility to power, all smuggled under the cover of journalistic scruple:

When we talk about our inability to pay attention, to concentrate, we often mean and blame our phones. It's easy, it's meant to be easy. One flick of our index finger transports us from disaster to disaster, from crisis to crisis, from maddening lie to maddening lie. Each new unauthorized attack and threatened invasion grabs the headlines, until something else takes its place, and meanwhile the government's attempts to terrorize and silence the people of our country continue.

This devastating début novel takes the form of an oral history about a tragedy that shatters a family. At its heart is a couple who arrived in the U.S. in the late nineteen-nineties as refugees from Afghanistan. They prospered, and brought up four children in an affluent suburb in Virginia. Rotating testimonies from people they know-family friends, a cousin, lawyers-offer theories about what led to the novel's central catastrophe.

What I mean is that 'religion' was the way the classical sociologists like like Emil Durkheim, Georg Simmel, and Max Weber first managed to turn 'society' into something you could actually study. Durkheim's Elementary Forms defines religion as a system of beliefs and practices tied to sacred things, and what matters there is how those beliefs and rituals bind people together into a moral community-the church. For him, the believer isn't wrong to think he depends on a higher power.

The close friendship that Noam Chomsky maintained with Jeffrey Epstein continued being detailed extensively among millions of investigative records pertaining to the late convicted sex offender recently released by the US justice department, including Chomsky fantasizing about the Caribbean island. In Friday's tranche of the so-called Epstein files, which built upon earlier disclosures of their close social ties, there is no indication that the famed academic and linguist was referring

The readings in my last series led me to see the genuine hatred conservatives have for what they call variously liberal hegemony, liberal ideology, left-wing ideology, and other names. David Brooks, newly ensconced at Yale and The Atlantic, is just sure it was liberals who caused Trump's wins, with their snotty "knowledge", and "refined tastes". I mocked this nonsense, but apparently Brooks was serious about the super bad feelings his people have about such things.

I grew up in West Baltimore where I experienced homelessness for almost the entirety of high school. For me, philosophy emerged in situations of precarity and uncertainty. Those formative years, spent not so much in a single home as in a patchwork of many, shaped what are now some of my central philosophical concerns: belonging, exclusion, and the status of those at the margins of society, those at the threshold of belonging.

A professional philosopher outside the academy walls can act as a popularizer (the goal here is to make philosophy more accessible to the general public), an applied ethicist (the major task is to offer an analysis of various specific moral issues that arise within a society), and a public intellectual (I limit this role to questions that have political connotation). Of course, there are overlaps between these roles and they certainly do not exhaust all possible forms of public engagement of a professional philosopher.

Yes, because I grew up under Mao's rule and fear was ingrained in our hearts. Today I try to overcome it, not feel it and move on with my life, but it's still there.

It was once commonly understood that fiction was in the wisdom business, that it offered not only aesthetic pleasure but also moral improvement. This function of literature was not tough to spot. One of the first English novels was Samuel Richardson's 1740 work, Pamela: Or, Virtue Rewarded-a title not meant ironically. Through the 19th century, many authors turned directly to the reader with philosophical and social (if sometimes ironic) commentary: "It is a truth universally acknowledged"; "It was the best of times"; "All happy families are alike." For readers not up to the challenge of full George Eliot novels, her enterprising publisher compiled a volume of Eliot's many Wise, Witty, and Tender Sayings, in order to more broadly distribute "a morality as pure as it is impassioned."

Sophia Stewart poses a choice that many biographers struggle with: "what to do with the boring bits."