#second-temple-rededication

#second-temple-rededication

It was less than 24 hours after the news of a horrifying attack at a similar Menorah lighting in Sydney's Bondi Beach reverberated around the globe when Menlo Park's Jewish community gathered in Fremont Park to light the Menorah. Together, those assembled had the victims across the ocean in mind and prayed for them to find healing and comfort. The message of the Menorah has always been the resilience of light, and its message could not have been more relevant for a day which bore such difficult news.

Officially known as Congregation Chaim Albert but known colloquially as the Kingsbrook Synagogue, the synagogue was part of a Jewish hospital founded in 1928 in response to antisemitism in nearby hospitals and to meet the needs of local Jewish patients. For nearly 100 years, the synagogue has served Jewish hospital patrons and residents in the surrounding neighborhood of East Flatbush and Crown Heights.

A conversation with Alicia Walker on the pseudo-Arabic inscriptions (or pseudo-kufic) that appear on a number of tenth- and eleventh-century churches in Greece, most notably at the monastery of Hosios Loukas. What did the Arabic script signify in Orthodox culture at the time if not tension with Islam? Alicia Walker is Professor of History of Art at Bryn Mawr College.

The Byzantine-era church lies half hidden in the shade. Roman columns rise from among the olive trees, even older ruins linked to Israelite kings are overgrown. To the west, the Mediterranean is just visible on the horizon. To the north and south are the hills of the occupied West Bank. In the small town of Sebastia, a hundred metres or less east of the ruins, everyone is very worried.